Al-Jazeerah: Cross-Cultural Understanding
www.ccun.org www.aljazeerah.info |
Opinion Editorials, November 2023
|
||||||||||||||||||||
Archives Mission & Name Conflict Terminology Editorials Gaza Holocaust Gulf War Isdood Islam News News Photos Opinion Editorials US Foreign Policy (Dr. El-Najjar's Articles) www.aljazeerah.info
|
Priority of the Oppressed: Let the Small, Red Triangle Guide You
Did you know that there was an international
conference held in France on November 9 under the title ‘International
Humanitarian Conference for Gaza’s Civilian Population’?
According to the French foreign ministry website,
the conference “involved states, main donors, international
organizations and NGOs active in Gaza” with the declared objective of
promoting “compliance with international humanitarian law, the
protection of civilians and humanitarian staff, and the strengthening of
humanitarian access”.
If you did not know, we do not blame you. The
conference, after all, was meant to distract from the Israeli genocide
in Gaza, by giving the impression that Western governments still have
the political power to control or, at least, influence the future of
Gaza.
As French President Emmanuel Macron was
preaching about international and humanitarian laws, we were busy
looking elsewhere. Backed by unhinged US
administration and corporate media since October 7, Israel has also
wanted us to look their way.
To ensure our gaze remained fixated on Tel
Aviv’s political priorities, they fabricated an unprecedented amount of
lies; those
lies, with time, proved to be part of a centralized Israeli
propaganda campaign aimed at lessening the impact of Israel’s military
defeat on the collective Israeli psyche.
Additionally, Israel’s hasbara (propaganda)
masters wanted to keep feeding already biased Western media with all the
needed negative content to wage a defamation war against Palestinians,
Gaza and its Resistance.
Not only did Israeli hasbara backfire, but it
also showed how low Israel is willing to sink to distract from its
genocide in Gaza. By feeding into an existing racist narrative in
mainstream media about the supposed savagery and the barbarity of
Palestinians, Arabs and Muslims, Israel wanted to pose as
the protector of Western civilization and democracy.
This false construct, with time, began
falling apart and, again, we looked elsewhere in our search for answers.
We looked at Gaza itself, at the atrocities committed by Israel at every
hospital, school and neighborhood.
We looked at the lifeless bodies of hundreds,
in fact thousands, of Palestinian children, women and civilians, strewn
in every street corner, under rubble, even on their own hospital beds.
We looked at Al-Ahli Baptist
Hospital, Al-Fakhoura School
and Nuseirat Refugee camp, Al-Fallujah, Jabaliya, Khan Yunis and every
inch of Gaza that has been bombed, at times repeatedly, since October 7.
The Palestinians themselves were pointing us
to where we should be looking – in fact, to where we should have always
been looking.
Relentlessly and with unweakened resolve,
ordinary people, often weeping, would point at mass graves, at their
dead children in their arms, at mutilated bodies of children in hospital
morgues, in parking lots, in the streets, and they would say “Look”,
“Look what Israel is doing to us”, “Look what the Nazis have done to our
children”, and so on.
The word ‘look’, here, is key. When they say
‘look’, they actually mean look, understand, help, do something,
anything. But Palestinian Resistance on the ground, the
only actual defenders of those civilians, however uncomfortable this
realization makes some of us feel, was also telling us to look, and we
did. In this case, they did not make the
announcement ‘Look’ or ‘Shufu’ out loud. Instead, they simply used a
small, red triangle, the symbolism of
which is likely to influence a generation of Palestinians and millions
of youth around the world.
This small, red triangle started as a
functional tool in well-produced videos released by the Al-Qassam
Brigades, urging us to focus on a specific point in the videos
documenting their daily operations against invading Israeli forces.
Amid massive ruins, half-standing buildings,
dust and smoke, a small, red triangle would finally appear within this
obvious context. To understand the function of this triangle, we needed
to understand the story behind it, thus explaining, without a single
word, why Palestinians resist. The equation then becomes simple to understand: Israeli destruction, red triangle, explosion – followed by triumphant shouts of ‘God is great’, ‘Palestine will be free’, and ‘The invaders will be defeated’.
With time, that functionality of the red
triangle was transformed to even greater meaning, deeper symbolism.
As millions of people continued to protest
Israeli atrocities in Gaza, many carried banners
and flags of the red triangle. For them, this symbol not only
represented more than Palestinian Resistance in Gaza, but the need for
action everywhere else.
Some suggested that the symbolism of the red
triangle was inspired by the red triangle of the Palestinian flag, thus
arguing that that specific symbol was chosen to purposely delineate a
greater national symbol.
In truth, the origins of the small, red
triangle do not matter. Sure, maybe it was intended to represent
something or maybe it was simply a technical choice made by a young
Palestinian tech-savvy fighter, to simply let us know where we needed to
look. What truly matters, however, are the deeper
meanings of all of this.
For years – in fact decades – Palestinians
have been urging us to look: at their lives under Israeli occupation and
apartheid; at the destruction of their homes and orchards, confiscated
or stolen by the Israeli military and illegal Jewish settlers; at the
fate of their prisoners, thousands of them, languishing in Israeli
prisons, simply for resisting the Israeli military occupation; at the
Israeli siege on Gaza, and that perpetual episode of suffering and pain,
which deprived over two million people of their most basic rights; and
at so much more.
Unfortunately, and for whatever reason, many
of us did not look.
Thanks to the courage of the Palestinians
themselves, and to the ongoing Israeli genocide in Gaza, we are finally
looking, and we are looking precisely where Palestinians want us to
look.
US President Joe Biden could now say whatever
he wants in defense of Israel; Macron could hold ten more conferences
and pretend to speak on behalf of the international community regarding
the Gaza holocaust; and Israel could fabricate a million more lies. But
we refuse to look at any of them. We refuse to engage with any of them.
Their words, or action or inaction are no longer a priority for us.
Only the Palestinian political discourse
matters. Only Palestinian freedom is a priority. Only Palestinian
Resistance can push back the Israeli invaders. In short, the priorities
of the oppressed, not the oppressor, should matter to all of us.
Indeed, it is about time for the Palestinian
voice to reclaim its full centrality in the story of oppression and
resistance. So, please, from now on, look, listen and act, in whichever
capacity possible. And if you ever struggle in deciphering the
difference between Palestinian priorities and all others, simply look
for that small, red triangle. It will guide you.
– Ramzy Baroud is a
journalist and the Editor of The Palestine Chronicle. He is the author
of six books. His latest book, co-edited with Ilan Pappé, is “Our Vision
for Liberation: Engaged Palestinian Leaders and Intellectuals Speak
out”. Dr. Baroud is a Non-resident Senior Research Fellow at the Center
for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net
***
|
|
Opinions expressed in various sections are the sole responsibility of their authors and they may not represent Al-Jazeerah & ccun.org. editor@aljazeerah.info & editor@ccun.org |