On Hate and Love at the World Cup: Palestine Is
More than an Arab Cause
By Ramzy Baroud
December 13, 2022
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Palestinian flags have been a common sight at matches and on the
streets at the World Cup in Qatar, December 2022 epa nyt |
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We were mistaken to think that Palestine represents the central issue
for all Arabs. Such language suggests that Palestine is an external
subject, to be compared to other collective struggles that consume most
Arabs, everywhere. The ongoing celebration of Palestine and the
Palestinian flag at the Qatar World Cup 2022 by millions of Arab fans
compels us to rethink our earlier assumptions about the Arab people's
relationship with Palestine.
The starting point for my argument
is Rome, Italy, not Doha, Qatar. In August 2021, I attended a friendly
football match between Morocco's Raja Casablanca and the Italian AS
Roma. Thousands of Moroccan fans accompanied their team. Although fewer
in number, their matching outfits, songs, chants and group dances in the
stands made them more visible than the rest.
Although the
environment of the game had little or no political context, the
Moroccans sang for Palestine and wore Palestinian kuffiyas draped with
the colors of the Palestinian flag. It was a heart-warming gesture,
typical of Arab fans at football matches. As the fans began leaving the
stadium in larger numbers, I realized that the very fan culture of Raja
Casablanca was modelled entirely around Palestine. Their main slogan is
Rajawi Filistini – Palestinian Rajawis, the words embroidered on their
sports jerseys.
Considering the absence of political context to
that specific match, clearly, the Moroccans did not see Palestine as a
message to be communicated using sports as a platform but have
internalized it to the extent that it became an integral part of their
everyday reality. When I asked a group of Moroccan fans why they embrace
Palestinian symbols and chants, the question puzzled them. "Palestine is
in our blood. The love for Palestine runs in our veins," an older man
answered, overcome with emotions.
Multiple studies have been
conducted to gauge Arab public opinion in recent years about the
importance of Palestine, most notably the Arab Opinion Index survey
conducted by the Arab Centre for Research and Policy Studies in 2020.
This poll found that 85 per cent of respondents opposed normalization
with Israel. Indeed, the Arab people remain clear in their allegiance to
the Palestinian struggle for freedom. No Arab country deviated from this
rule, from the Arabian Peninsula to North Africa.
The Qatar World
Cup, however, raises new questions, not about the centrality of
Palestine to Arab political consciousness, but whether the
representations of Palestine are merely political and whether Palestine
is just another 'issue' to be juxtaposed with other urgent Arab issues
and causes.
Even the Israelis, with their much-touted
intelligence agencies and a supposedly good grasp on the mood of the
so-called 'Arab street', seemed confused and even angry as they rushed
to Qatar to report on the World Cup, but also to use the international
sports event as a way to translate diplomatic recognition and political
normalizations into popular acceptance.
However, the two Israeli
reporters, Raz Shechnik and Oz Mualem returned to Israel disappointed.
Failing to connect the dots between Israel's apartheid and military
occupation in Palestine, the Yedioth Ahronot journalists had reached
this convenient conclusion: "Despite believing, as open-minded liberals
we are, that the conflict with the Arab world is between governments and
not the people, Qatar has taught us that hate exists first and foremost
in the mind of the man on the street."
Not only did the
"open-minded liberals" lack any sense of self-awareness, they, like most
Israelis, had completely dismissed the Arab people as political actors,
capable of thinking and behaving according to their own collective
priorities. Moreover, they also confused the Arabs' justifiable anger
for the terrible injustices inflicted by Israelis on the Palestinians
for random 'hate' that seems to simply reflect the supposed hateful
nature of the Arabs.
If the two reporters reflected on their own
reporting with a truly – not self-proclaimed – 'open mind', they would
have found some clues. "Whenever we report, we are being followed at all
times by Palestinians, Iranians, Qataris, Moroccans, Jordanians,
Syrians, Egyptians and Lebanese … all giving us looks full of hate,"
they wrote.
Considering the deep political divisions that
presently exist among Arab nations, one wonders why ordinary people from
vastly diverse Arab and Middle Eastern nations are united in 'hating'
Israel and loving Palestine. The answer does not lie in the word
'anti-Semitism', but in representations.
For Arabs, Israel
represents a history of western imperialism and colonialism, military
occupation, racism, violence, political meddling, military
interventions, wars and more wars, daily images of handsome Palestinian
boys and girls killed by Israeli soldiers, violent Israeli Jewish
settlers forcibly expelling Palestinians out of their homes and farms,
political arrogance and much more.
Palestinians, on the other
hand, represent something else entirely. They embody the unhealed wound
of all Arabs. Courage and sacrifice. Refusal to surrender. Resistance.
Hope.
Most Israelis are unable to grasp the organic relationship
between Arabs and Palestine simply because they refuse to accept that
their country summons such negative feelings. Contending with this
reality would mean deep and uncomfortable reflections. The likes of
Shechnik and Mualem would rather explain such a complex task through
some convenient references to inexplicable and unjustifiable Arab 'hate'
of Israel.
The Arab embrace of Palestine is not only about
Israel, but also about the Arabs themselves. Though the Palestinian flag
was itself inspired by the pan-Arab flag of 1916, it has morphed, over
the years, to serve the role of the unifying Arab symbol.
The
fact that Arab football fans in Qatar have spontaneously chosen, without
any official instructions or government intervention to use the
Palestinian flag as their symbol of unity, speaks volumes about
Palestine's position in the collective Arab consciousness. It also tells
us that the love for Palestine is not a direct outcome of hating Israel,
nor is it that the Arabs view Palestine as a symbol of defeat or
humiliation.
When Moroccan player Jawad El Yamiq celebrated his
country's national team's victory over Canada on 1 December, thus
guaranteeing the advancement of Morocco to the knockout stages of the
World Cup, he raised a Palestinian flag. In the background, Moroccan
fans were chanting for Palestine and Morocco. For them, Palestine is not
an external cause, and their cheers are not simply an act of solidarity.
For them, Palestine and Morocco are synonymous, describing the same
collective experience of defeat, struggle and, ultimately, victory.
- Ramzy Baroud is a journalist and the Editor
of the Palestine Chronicle. He is the author of five books. His latest
is 'These Chains Will Be Broken: Palestinian Stories of Struggle and
Defiance in Israeli Prisons'. Baroud is a Non-resident Senior Research
Fellow at the Center for Islam and Global Affairs (CIGA) and also at the
Afro-Middle East Center (AMEC).
Palestine is more than an Arab cause (palinfo.com)