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Two-State Solution More Realistic Than
One-State
By Uri Avnery
Al-Jazeerah, CCUN,
May 20, 2013
Idealism of the One-State: The Donkey of the Messiah “THE
TWO-STATE solution is dead!” This mantra has been repeated so often lately,
by so many authoritative commentators, that it must be true. Well,
it ain‘t. It reminds one of Mark Twain’s oft quoted words: “The
report of my death was an exaggeration.” BY NOW this has become an
intellectual fad. To advocate the two-state solution means that you are
ancient, old-fashioned, stale, stodgy, a fossil from a bygone era. Hoisting
the flag of the “one-state solution” means that you are young,
forward-looking, “cool”. Actually, this only shows how ideas move
in circles. When we declared in early 1949, just after the end of the first
Israeli-Arab war, that the only answer to the new situation was the
establishment of a Palestinian state side by side with Israel, the
“one-state solution” was already old. The idea of a “bi-national
state” was in vogue in the 1930s. Its main advocates were well-meaning
intellectuals, many of them luminaries of the new Hebrew University, like
Judah Leon Magnes and Martin Buber. They were reinforced by the Hashomer
Hatza’ir kibbutz movement, which later became the Mapam party. It
never gained any traction. The Arabs believed that it was a Jewish trick.
Bi-nationalism was built on the principle of parity between the two
populations in Palestine – 50% Jews, 50% Arabs. Since the Jews at that time
were much less than half the population, Arab suspicions were reasonable.
On the Jewish side, the idea looked ridiculous. The very essence of
Zionism was to have a state where Jews would be masters of their fate,
preferably in all of Palestine. At the time, no one called it the
“one-state solution” because there was already one state – the State of
Palestine, ruled by the British. The “solution” was called “the bi-national
state” and died, unmourned, in the war of 1948. WHAT HAS caused the
miraculous resurrection of this idea? Not the birth of a new love
between the two peoples. Such a phenomenon would have been wonderful, even
miraculous. If Israelis and Palestinians had discovered their common values,
the common roots of their history and languages, their common love for this
country – why, wouldn’t that have been absolutely splendid? But,
alas, the renewed “one-state solution” was not born of another immaculate
conception. Its father is the occupation, its mother despair. The
occupation has already created a de facto One State – an evil state of
oppression and brutality, in which half the population (or slightly less
than half) deprives the other half of almost all rights – human rights,
economic rights and political rights. The Jewish settlements proliferate,
and every day brings new stories of woe. Good people on both sides
have lost hope. But hopelessness does not stir to action. It fosters
resignation. LET’S GO back to the starting point. “The two-state
solution is dead”. How come? Who says? In accordance with what scientific
criteria has death been certified? Generally, the spread of the
settlements is cited as the sign of death. In the 1980s the respected
Israeli historian Meron Benvenisti pronounced that the situation had now
become “irreversible”. At the time, there were hardly 100 thousand settlers
in the occupied territories (apart from East Jerusalem, which by common
consent is a separate issue). Now they claim to be 300 thousand, but who is
counting? How many settlers mean irreversibility? 100, 300, 500, 800
thousand? History is a hothouse of reversibility. Empires grow and
collapse. Cultures flourish and wither. So do social and economic patterns.
Only death is irreversible. I can think of a dozen different ways to
solve the settlement problem, from forcible removal to exchange of
territories to Palestinian citizenship. Who believed that the settlements in
North Sinai would be removed so easily? That the evacuation of the Gaza
Strip settlements would become a national farce? In the end, there
will probably be a mixture of several ways, according to circumstances.
All the Herculean problems of the conflict can be resolved - if there is a
will. It’s the will that is the real problem. THE ONE-STATERS like
to base themselves on the South African experience. For them, Israel is an
apartheid state, like the former South Africa, and therefore the solution
must be South African-like. The situation in the occupied
territories, and to some extent in Israel proper, does indeed strongly
resemble the apartheid regime. The apartheid example may be justly cited in
political debate. But in reality, there is very little deeper resemblance –
if any - between the two countries. David Ben-Gurion once gave the
South African leaders a piece of advice: partition. Concentrate the white
population in the south, in the Cape region, and cede the other parts of the
country to the blacks. Both sides in South Africa rejected this idea
furiously, because both sides believed in a single, united country.
They largely spoke the same languages, adhered to the same religion, were
integrated in the same economy. The fight was about the master-slave
relationship, with a small minority lording it over a massive majority.
Nothing of this is true in our country. Here we have two different
nations, two populations of nearly equal size, two languages, two (or
rather, three) religions, two cultures, two totally different economies.
A false proposition leads to false conclusions. One of them is that
Israel, like Apartheid South Africa, can be brought to its knees by an
international boycott. About South Africa, this is a patronizing imperialist
illusion. The boycott, moral and important as it was, did not do the job. It
was the Africans themselves, aided by some local white idealists, who did it
by their courageous strikes and uprisings. I am an optimist, and I
do hope that eventually Jewish Israelis and Palestinian Arabs will become
sister nations, living side by side in harmony. But to come to that point,
there must be a period of living peacefully in two adjoining states,
hopefully with open borders. THE PEOPLE who speak now of the
“one-state solution” are idealists. But they do a lot of harm. And not only
because they remove themselves and others from the struggle for the only
solution that is realistic. If we are going to live together in one
state, it makes no sense to fight against the settlements. If Haifa and
Ramallah will be in the same state, what is the difference between a
settlement near Haifa and one near Ramallah? But the fight against the
settlements is absolutely essential, it is the main battlefield in the
struggle for peace. Indeed, the one-state solution is the common aim
of the extreme Zionist right and the extreme anti-Zionist left. And since
the right is incomparably stronger, it is the left that is aiding the right,
and not the other way round. In theory, that is as it should be.
Because the one-staters believe that the rightists are only preparing the
ground for their future paradise. The right is uniting the country and
putting an end to the possibility of creating an independent State of
Palestine. They will subject the Palestinians to all the horrors of
apartheid and much more, since the South African racists did not aim at
displacing and replacing the blacks. But in due course – perhaps in a mere
few decades, or half a century – the world will compel Greater Israel to
grant the Palestinians full rights, and Israel will become Palestine.
According to this ultra-leftist theory, the right,
which is now creating the racist one state, is in reality the Donkey of the
Messiah, the legendary animal on which the Messiah will ride to triumph.
It’s a beautiful theory, but what is the assurance that this
will actually happen? And before the final stage arrives, what will happen
to the Palestinian people? Who will compel the rulers of Greater Israel to
accept the diktat of world public opinion? If Israel now refuses to
bow to world opinion and enable the Palestinians to have their own state in
28% of historical Palestine, why would they bow to world opinion in the
future and dismantle Israel altogether? Speaking about a process
that will surely last 50 years and more, who knows what will happen? What
changes will take place in the world in the meantime? What wars and other
catastrophes will take the world’s mind off the “Palestinian issue”?
Would one really gamble the fate of one’s nation on a far-fetched theory
like this? ASSUMING FOR a moment that the one-state solution would
really come about, how would it function? Will Israeli Jews and
Palestinian Arabs serve in the same army, pay the same taxes, obey the same
laws, work together in the same political parties? Will there be social
intercourse between them? Or will the state sink into an interminable civil
war? Other peoples have found it impossible to live together in one
state. Take the Soviet Union. Yugoslavia. Serbia. Czechoslovakia.
Cyprus. Sudan. The Scots want to secede from the United Kingdom. So do the
Basques and the Catalans from Spain. The French in Canada and the Flemish in
Belgium are uneasy. As far as I know, nowhere in the entire world have two
different peoples agreed to form a joint state for decades. NO, THE
two-state solution is not dead. It cannot die, because it is the only
solution there is.
Despair may be convenient and tempting. But despair is no solution at
all.
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