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Egypt's Revolution Betrayed
By Eric Walberg
Al-Jazeerah, CCUN, July 11, 2013
During the past few months, dozens of Egypt’s Muslim Brotherhood (MB)
members have been murdered and their offices sacked and burned. The police
openly refuse to protect them. Rather than ordering the opposition to drop
their demand that Egypt's first democratically elected president, Mohammed
Morsi, resign, and negotiate reasonably with his government, the army gave
him a Hobson's Choice: resign or be ousted. As General Abdel-Fattah el-Sissi
announced the army's coup Wednesday, President Mohammed Morsi released a
video on the president’s website denouncing the ouster. “I am the elected
president of Egypt. The revolution is being stolen from us.” Minutes later,
the website was shut down, the video disappeared, and the president and 300
MB leaders were put under arrest, including the Brotherhood's Supreme Guide
Mohammed Badie, a step that not even Mubarak dared to take.
The house cleaning is now in full swing. The Brotherhood’s satellite
television network was removed from the air along with two other popular
Islamist channels. Their hosts and many coworkers there and at Al-Jazeera
considered too pro-Morsi were slapped in jail. State television resumed
denouncing the Brotherhood as it once did under Mubarak. Writes Mohamad
Elmasry of the American University in Cairo, "Mubarak-era media owners and
key members of Egypt’s liberal and secular opposition have teamed up to
create arguably one of the most effective propaganda campaigns in recent
political history, to demonize Morsi and the Muslim Brotherhood."
The new 'president', Supreme Constitutional Court Chairman Adly Mansour,
installed by the military, hailed the protests as "an expression of the
nation's conscience and an embodiment of its hopes and ambitions". Mansour
swore to protect the republic and constitution, though what republic and
what constitution are not clear. The notorious Abdel-Meguid Mahmoud, the
Mubarak-era top prosecutor who presided over shame trials of corrupt
Mubarak-era officials and whom Morsi removed, was reinstated to his post and
immediately announced investigations against Brotherhood officials. The
revolution is dead. Long live the revolution.
The Islamic awakening
This counterrevolutionary euphoria is floating on deep waters, which are
impossible to quell or drain. Even western analysts such as Geneive Abdo
admitted in the waning years of Mubarak's western-backed, secular
dictatorship that "historical, social and economic conditions had laid the
groundwork for society’s return to religion.” This culminated in the 2011
uprisings, soft-pedaled by western media as the 'Arab Spring', but which is
in fact overwhelmingly inspired by Islam, and harks directly to Iran's 1979
revolution, Algeria's 1990 revolution, and the Palestinian Intifadas (1987,
2000), where liberals and secularists played no part.
In 1979, on the
cusp of the Iranian revolution, a young Egyptian MBer, Essam el-Erian (now
Freedom and Justice Party vice-chairman and MP) said, “Young people believe
Islam is the solution to the ills in society after the failure of western
democracy, socialism and communism to address the political and
socio-economic difficulties.” Three decades later, the Muslim Brotherhood is
riding a wave of youthful idealism and reaping the rewards of its 84 years
of experience both in organization and as the persecuted shadow of Egypt’s
march towards modernity, though, as the coup confirmed, it is faced by
powerful enemies who reject the new ‘map’ being proposed for society.
Hopes that Egypt would consolidate a new form of Islamic democracy have
for the moment been crushed. So far, the only Islamic revolution to succeed
is the Iranian one, still going strong, though suffering from western
intrigue, including the war with Iraq, economic crisis, subversion and
sanctions. Other Islamic revolutions—in Algeria and Afghanistan—were aborted
under western pressure. Turkey’s transformation beginning in 2001 with the
sweep by Islamists at the polls, but like Egypt's Islamist triumph, has been
deeply compromised by a powerful secular military and close integration with
empire.
The overthrow of Ben Ali in Tunisia and Mubarak in Egypt in
2011 recap both Turkey and Iran’s history in the twentieth century—from
secular pro-western dictatorship to an independent democracy inspired by
Islam. But Egypt is also charting a new course—at least it was, until the
July 2013 military coup—re-Islamization of society from below. Sparked by
westernized urbanized youth, the 2011 uprising against an oppressive
dictator quickly mobilized the overwhelming majority of Egyptians, but as it
became clear that the post-revolutionary government would be Islamic, the
secular opposition and the Mubarakites teamed up against the government and
appealed to the powerful army for support. They were not disappointed.
Replay of Algeria
The military coup in Egypt is a replay of Turkey's many coups from the
1960s to 1980s against democratically elected Islamists. More ominously, it
recalls the 1991 coup in Algeria that brought to an end the first democratic
elections in its history, and ushered in a vicious civil war, which left the
country devastated and continues to haunt Algerians over two decades later.
A million Algerians had died in the liberation struggle against the
French after WWII—Algeria's first civil war, the opposition dominated by
secular socialists and nationalists. To prevent an Islamist revolution then,
the beleaguered French authorities had closed down all reformist religious
organizations, effectively handing the (French-educated) secular
independence movement the reins of power.
After the revolution, “the
Algerian state appeared astonishingly similar to the Pahlavi state, strongly
secular … omnipresent in social, cultural, economic spheres, conducting
agrarian reform that antagonized Islamic groups,” according to M Moaddel.
Just as Iran’s shah tried to chart a secularist capitalist course in the
1960s, Egypt's Nasser tried to chart a secularist socialist course, imitated
by Algeria's Ben Bella, though the results were in all three cases
disappointing and meant suppressing the Islamist opposition.
At the
same time, the Islamists were manipulated by western strategists to keep
these neocolonial government in line, a strategy that went into high gear
with the 'jihad' against the Soviet Union in 1979 in Afghanistan, where
Algerians, Egyptians, and Islamists from across the world were organized and
financed by the US, unleashing a new terrorist dynamic with
US-Saudi-supported al-Qaeda at the helm.
After riots in 1988 in
Algeria, and with a new constitution allowing political parties other than
the ruling FLN, the hastily-formed Islamic Salvation Front (FIS) won more
than 50% in municipal elections in June 1990 and was poised to take power.
The national elections were cancelled and Algeria’s second civil war began.
The army moved in and began a campaign of terror, slaughtering
Islamists, provoking retaliation, and even organizing faux Islamist death
squads. Some of the most notorious Islamic Armed Groups (IAGs) were in fact
creations of the Algerian secret services, as even the French backers of the
military were forced to admit. “On the domestic front, their purpose was to
commit atrocities in the name of Islam that would discredit the FIS. On the
international front, the aim was to convince the West that Islamism needed
to be 'eradicated'”, according to Fouzi Slisli. Between 1992–2002, an
estimated 200,000 Algerians died. Today’s secular Egyptians supporting the
overthrow of their hard-fought-for legitimate elections should remember
Algeria—and shudder.
Algeria updated
The Islamists in Algeria are still being held in check, but Algeria’s
trauma is far from over. Al-Qaeda in the Maghreb continues to carry out
kidnappings and bombings. With the impending death of President Abdelaziz
Bouteflika, the pressure—as in Egypt today—will be to hold credible
elections, where, in both cases, the Islamists will again be the winners.
But it may not be so easy to engineer a replay of the horrors of the
Algerian civil war in either Algeria or Egypt today. In any case,
predictions of the collapse of the MB come up against the reality of Egypt,
where there is little hope of rekindling a Mubarak-style accommodation with
the empire. If anything, the coup has rather confirmed to Islamists the
insidiousness of trying to make deals with the empire. The only way forward
for Egypt today is to cut off the Gorgon's head, as Iran did when the
Islamic awakening was getting under way three decades ago.
The MB was unable to make
a dysfunctional neoliberal economy work, given the sabotage of the
secularists and Mubarakites. In the short chaotic year that ended with the
coup, the MB tried. They used their own grassroots network to mobilize tens
of thousands to help distribute subsidized bread to the very poor,
addressing the most pressing problem for most Egyptians. They mobilized
brigades to clean up mountains of rubbish. Their attempts were met with only
ridicule, their offices trashed and burned, and their activists killed.
Harnessing Egypt's spiritual legacy and its manpower requires
disengaging from the US-dominated world order, transforming Egypt into a
more modest, less gaudy, less western society. Perhaps this will fail in the
short run, faced with the accumulated imperial rubbish of the past, both
physical and spiritual. That is certainly the intention of the imperialists
and their acolytes in Egypt and throughout the Arab world.
It is a
shame—no, a crime—when nice anti-imperialists like Nasserist Hamdeen Sobahi
or Mohamed ElBaradei dismiss the votes of the masses as ill-informed, call
for a coup, and blacken the only genuine anti-imperialist opposition. Their
Islamophobia is visceral. They are now eagerly awaiting appointments in the
junta's government (as if the junta will condone anything that reeks of
socialism or anti-imperialism), and the Islamists are back in jail. The
situation now is worse than under Mubarak, and promises to become even
grimmer.
http://ericwalberg.com/index.php?option=com_content&view=article&id=479
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