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Zionism:
The Real Enemy of the Jews
By Alan Hart,
a
Book Review by Oren Ben-Dor
Al-Jazeerah, CCUN,
February 4, 2013
excerpt
from
Alan Hart's 3-volume epic on the Israel/Palestine conflict:
ZIONISM,
THE REAL ENEMY OF THE JEWS
Journal of Palestine Studies (JPS 165), 2012
"These three wide-ranging, highly readable, and extremely well-informed
volumes are a real gem that should be read by every politically- and
historically minded seeker of truth, justice, and enduring peace in
historical Palestine.
Alan Hart, a former ITN and BBC Panorama correspondent and a biographer of
Yassir Arafat, gives us a seminal work whose great sophistication is matched
by its moral courage and conviction. The scale and ambition of the work is
all-embracing, unlike many books on Palestine which focus on one aspect of
the conflict at the expense of the panoramic insights and grasping of larger
trends. Hart’s own personal encounters with key players in the conflict make
for highly engaging reading that gives a sense of firsthand involvement with
history as it happened. He also shows us the unknown and intimate sides of
the politicians—the main actors in Hart’s books—while providing the reader
many insightful anecdotes.Personal accounts are very well-informed by
contemporary research and complimented by scholarly narration of early
Zionist involvement.
Broadly, Hart sets out to achieve three
interlinked objectives. First, he attempts to give a multi-perspective
historical and political account of political Zionism and its transformation
into a militarist state that maintains its unity by constantly provoking
violence against itself despite many opportunities for peace and compromise
with its neighbors. He shows that what began as a movement to solve Europe’s
“Jewish problem”—through the establishment of a Jewish national home in
Palestine—became a complex mission to gain great power-recognition of Jewish
statehood. He exposes the exploitation of the Holocaust which has ensured
both Israel’s survival and the continuous rationalization of its militarist
righteousness and expansionist behavior.
Second, Hart maintains an
unambiguous moral criticism of political Zionism by exposing the oppressive
core of the settler-colonial project that continues to take place in
Palestine. Hart shows how the partition of Palestine, the seeds of which
were sown into the thinking and words behind the Balfour Declaration, played
into the hands of political Zionists for the last century. Perhaps Hart
could more greatly emphasize the fact that international resolutions only
address Israeli actions and not Israel’s nature, although the two are
linked. The only way of complying with all these resolutions (i.e., ending
the occupation and allowing for the return of the refugees) would require
the replacement of the partition logic, and the resultant Jewish state, with
an egalitarian, non-sectarian polity.
Third, and crucially, as the
title conveys, Hart hammers home the message that there is no connection
between Jewish being and thinking on the one hand and political Zionism on
the other. Additionally, he contends that political Zionism is, arguably,
the worst enemy of the Jews. Hart investigates Jewish opposition to
political Zionism, arguing that anti-Zionist thought does not threaten
Jewish thought. He argues, if political Zionism entails the exploitation of
the Holocaust and sheer tribal pride in Israel’s military ‘successes’ it
should not enjoy Jewish support. Hart accounts for how Jewish nationalism
was opposed by both orthodox and modern Jews in Europe, Britain, and the
United States for reasons ranging from pragmatic petitions to deep
historical and philosophical convictions.
The tragedy is that through
their political maneuvers and monopoly over Holocaust memory, political
Zionists have managed to disempower opposition to political Zionism from
within Judaism.Hart only condones Zionism that is spiritual in nature—one
that espouses a focal point from which Jews around the world may adopt
values and practices (Ahad Ha’am)—or simply advocates living in Palestine in
full equality with indigenous Palestinians (Arendt, Magnes, Buber). Those
who historically advocated for these strands of Zionism prophetically saw
the kind of state Israel would become, alongside the rise of Palestinian
nationalism. Volumes two and three provide detailed political commentary on
how Israel’s internal politics have become increasingly hawkish and
suppressive of any moderate voices calling for peace and reconciliation,
essentially arguing that, indeed, David has become a Goliath. Hart’s
masterful account points to the uncanny unity of ‘no choice’—the anxious
righteousness that caused this oblivious drop in compassion effectively
unites the seemingly more moderate Zionists with revisionist, right-wing
Zionists.
The first volume accounts for the tactics to obtain
political support for a Jewish state by Russian politicians, as well as
allies in complicity with the imperial sentiment which led to the gaining of
the Balfour Declaration. He shows how British and Zionist leaders deceive
Hashemite Hussein through insincere promises of Arab independence and
managing to keep President Wilson’s opposition to Zionism at bay. The
declaration of a totally illegal mandate on Palestine was followed by an
increased Zionist influence on the British Mandate. This followed the
outbreak of the Arab Revolt and the British White Papers of the 1930s which
sought to limit Jewish immigration to Palestine. Following the Holocaust,
Zionism tragically achieved a prominent place in world politics and within
Jewish hearts despite its incompatibility with Jewish values.
In the
second volume, Hart exposes, in detail, the horrors Zionism has inflicted on
the indigenous Palestinians—from their massive expulsion (carried out in
order to enable the establishment of the Jewish state) to the daily horrors
of military occupation suffered by Palestinians since 1967. In this volume,
Hart follows the aftermath of the establishment of the Jewish state. He
portrays how the Zionist project grew into a militarist state that subverts,
manipulates, and marginalizes the moderate voices within it.
In the
third volume, Hart continues to highlight the pathology of Israel: Its
flagrant violation of UN resolutions and its near absolute control of U.S.
policy by the pro-Zionist lobby in the United States, in addition to
providing an overview of the Palestinian nationalist movement. The main
objective of the books is to encourage and strengthen opposition to Zionism
by “good Jews.” For Hart, to be a good Jew means opposing political Zionism
and doing away with the very ethos of the colonial and entrenched,
separatist ideology of the Israeli state. He calls for seeing the Holocaust
for its universal humanist message, and for overcoming the victim-based
mentality of anti-Semitism that is paradoxically nourished by the very
Zionism that attempted to respond to it.
One of the book’s central
claims is that the tragedy of political Zionism ultimately encourages
anti-Semitism, and/or anti-Jewish violence (namely violent opposition to
Jewish support for what is being done to Palestinians in the name of the
Jews on a daily basis). Hart shows that not only is Israel not a haven for
Jews, it has, in actuality, become the instigator of violence against Jews
worldwide...
Oren Ben-Dor is a professor of law and philosophy in the
School of Law at the University of Southampton in the United Kingdom. He is
the author of Constitutional Limits and the Public Sphere: A Critical Study
of Bentham’s Constitutionalism and Thinking About Law: In Silence with
Heidegger, and editor of Law and Art: Justice, Ethics and Aesthetics.
JPS4201_
available directly from
Clarity Press
from
distributors in
US/UK/World
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