Al-Jazeerah History  
	 
	
	
	Archives  
	 
	
	
	Mission & Name   
	 
	
	
	
	Conflict Terminology   
	 
	
	Editorials  
	 
	
	
	
	
	Gaza Holocaust   
	 
	
	Gulf War   
	 
	
	Isdood  
	 
	
	Islam   
	 
	
	News   
	 
	
	
	News Photos 
	  
	 
	
	
	Opinion 
	
	
	Editorials  
	 
	
	
	
	US Foreign Policy (Dr. El-Najjar's Articles)   
	 
	
	www.aljazeerah.info
	  
      
       
      
        
        
     | 
     | 
    
     
    25th Anniversary of the First Palestinian 
	Intifada:  This is a War, Not a Revolt  
  By Makram 
	Khoury-Machool 
      The Other Site, Al-Jazeerah, CCUN, December 26, 2012
 
  Dr Makram 
	  Khoury-Machool was the journalist to announce the outbreak of the Intifada 
	  in Haaretz’s supplement, back in December 1987. He was shot in the face 
	  and his report became a media event. This article was translated into 
	  English 25 years ago by the late Israel Shahak.  Dr. Khoury-Machool 
	  contributed this article to The OtherSite – Truth? Justice? Peace? 
	  
	  
	   
	This Is not a Revolt – This Is a War
  A long film, 
	whose end we cannot yet see, began with a long wait at the Gaza taxi stop 
	in Jaffa. For an hour, not even one taxi arrived. A Gaza taxi driver who 
	was stuck with his taxi in Jaffa was not in a hurry to take me. Even on 
	the way he continued to hesitate: “I don’t know if I should have returned 
	to Gaza today. We all know one thing: if Israel Radio’s Arabic service 
	says that the situation is calm, it’s a sign that the opposite is true.” 
	Shortly after 9:30 I got out at Bayt Hanoun. I had more than an hour to wait 
	before my meeting with the leader in the center of Gaza City. The streets 
	were empty of people. After a few minutes I saw three army jeeps by the 
	side of the road, and not far from them stood more than ten soldiers who 
	opened fire down one of the side roads. Walking on south, toward Gaza, I 
	passed the soldiers, and suddenly I found myself in no-man’s land. From 
	one side hundreds of demonstrators approached me, throwing Molotov 
	cocktails, stones, and sticks. Behind me were the Israeli soldiers, who 
	were now firing at the demonstrators. 
	I saw the soldiers firing the guns at their stomachs and pointed straight 
	forward. The bullets passed by me. I heard their whistles. I had not 
	managed to work out how to get away, when I found I was covered with 
	blood. I felt no blow or pain. It was as if someone had poured a bottle of 
	blood over my head. I pulled a red and white kuffiyyah out of my bag and 
	bandaged my head with it. 
	Meanwhile I moved to the side of the road, away from the center of the 
	conflict. A passing taxi picked me up and took me to 
	Shifa Hospital in Gaza. During the whole journey, I heard bursts of fire. 
	At the entrance to the hospital about thirty doctors in white gowns stood 
	waiting for casualties. I was the first. They took me into the operating 
	theater, and ten doctors, including surgeons, all began to treat me at once. 
	One of them took my blood pressure, a second my temperature; 
	a third checked my stomach; another connected me to an ECG machine. I was 
	injured in the face, next to my nose. While they were stitching me up under 
	a local anesthetic, a lad of about 17 was brought into the hospital. He had 
	been shot by soldiers at the incident in Bayt Hanun. From the operating 
	table, I saw in the mirror the barrel of a gun waving nervously across the 
	windowsill. The second casualty died on the operating table, right next to 
	me. 
	I left the theater straight into the hospital courtyard. Seven soldiers 
	stood at the side and arrested all the youths who came to inquire about the 
	condition of their wounded comrade. I decided nevertheless to try to reach 
	the meeting place. A man was waiting for me there, and he took me to the 
	leader. 
	The condition was that I should not know his name nor other 
	identifying details such as where he lived, where and what he studied. Later 
	I saw him in action, giving orders, receiving reports, directing thousands 
	of people against the army. Twice I saw IDF soldiers withdraw. He 
	speaks perfect literary Arabic and also good Hebrew. His speech is open 
	and decisive, laced with figures and data. Every half hour he received 
	up-to-date information from his people on what was going on in the Gaza 
	Strip. Around him I saw five people who kept him supplied with news. 
	During the day, I was with him in various parts of Gaza and the refugee 
	camps of Jabalya nad Shati’. He always stood erect, steady, almost without 
	moving. In every place, people were drawn to him as to a magnet. I talked 
	with him as we walked along the paths and alleys between the houses. The 
	Gazans who saw me at his side asked what I was doing there. They expect 
	that journalists, foreigners as well as Israelis, will sit in the military 
	headquarters or travel about surrounded by 20 jeeps, take a few photo- 
	graphs, and leave. The leader said about this, “We told all our people not 
	to believe the signs which say ‘Foreign Press’ because the settlers, the 
	army, and the occupiers are behind them, in order to hitch a lift and get 
	into the Strip.” But despite this, he said, “The progressive Jewish 
	journalists are the most intelligent and best people in Israel.”  
	The bandage on my head broke some of the barriers of suspicion. As far 
	as I was able to tell, he spoke to me candidly and with a great deal of  
	honesty. “They are not really demonstrations and this is not a revolt,” is 
	the  leader’s contribution to the debate in Israel. “This is a war that 
	continues 24 hours a day. We are working in rotation. The order was that 
	the youngsters should go in the front, facing the fire, and they don’t 
	hesitate to do so. They block the army’s central route. It is the first 
	time in history that this has happened. I go through the whole Strip and 
	instruct them in the camps. It’s not just school children. By now it 
	includes everyone aged from nought to a hundred. Here is a 55-year-old 
	woman who took part in the events and was hit with a stick by the 
	soldiers. The women are not afraid. Ninety percent of the people in Gaza 
	belong to political groups. They don’t  need instructions from anybody. 
	In any case, people who live under occupation and oppression do not need 
	someone else to incite them.” How do you organize the demonstrations now? 
	“Once, in order to start a demonstration, we would send the children to 
	organize a disturbance. Now, everyone is out on the streets at 3 in the 
	morning. Not ten or twenty people, but hundreds. We don’t have a 
	timetable, but we already have a custom, waves of people going out, at 3 
	am, in the morning, at midday, early evening. From the evening until 3 
	am, we sleep and organize. Sometimes, if the situation demands it, we 
	even go out at 10 pm, because during the night, the army doesn’t 
	effectively control the streets and doesn’t  know the local topography, 
	so we are in control. For instance, yesterday in Jabalya refugee camp, 
	there were demonstrations all night and there was not a single soldier, 
	even though there was a curfew. The soldiers simply fled, because 
	thousands of people formed a sort of moving human wall, and nothing will 
	work against something like that, neither an iron fist nor bullets.” 
	Aren’t you afraid? 
	“It is forbidden. It is simply forbidden to be afraid of anything. The 
	occupation authorities think that if someone dies and they take the body 
	and permit the burial only during the night, then there will not be any 
	disturbance. But our thinking has already passed this barrier. The new 
	system is that we snatch the body from the hospital and bury it and turn 
	this into a sort of spontaneous demonstration. We also forbade the 
	doctors to give the bodies to the military authorities, and anyway the 
	doctors are not in control of this, for we have no difficulty in 
	snatching the bodies. For instance, in the past few days we have snatched 
	four bodies and organized night funerals which have turned into 
	demonstrations. Then the whole area, like Khan Yunis yesterday, is out on 
	the streets. Not a single person stayed at home. Thirty-five thousand 
	took part in that funeral. During the funeral, we injured seven soldiers. 
	Yesterday, I made a few trips, from Khan Yunis to Rafah and from Rafah to 
	al-Burayj. There were tens of thousands, and until 3 am the army could 
	not break in. The distance between the Gaza sentries and the army was 
	fifty meters, and the army simply didn’t dare to come in.” 
	In one of the side roads, someone came up to him and said that a  
	17-year-old boy had been murdered in Bayt Hanun. That was the lad who had 
	died on the operating table next to me. All the time, he received 
	reports, how this youth had been struck, whether with a stick or something 
	else, on what part of the body, and where this had happened. He explained 
	that the distribution of leaflets from any organization was forbidden, but 
	if he wanted to he could organize the distribution of leaflets every day, 
	without problems [sic]. “We already know how to identify their civilian 
	information. We feel their presence, particularly in the mornings. We have 
	seen to it that the army does not know who the inciters are. The authorities 
	will not see another inciter. There is an instruction, and everyone goes 
	out, quite spontaneously. There are no single inciters.” 
	When I asked him about the role of the leader in directing the masses, 
	he was modest. “No, not exactly a leader. More like a giver of order.” But 
	the hours that I spent in his presence showed that his orders are carried 
	out with an almost religious obedience. 
	This is how he sees things. “Out of 650,000 residents of the Strip, the 
	occupying authorities have so far arrested 47,000. Every one of them is 
	already his own leader where he lives. The arrest creates a leader. We cause 
	the politicization of the people, and they like this because they need it. 
	Let no idiot think that external forces are directing what goes on 
	inside. The people inside belong to all sorts of organizations, which are 
	like political  parties of the nascent state. Even those who do not 
	belong to any group identify with the overall struggle.” 
	Over the years, a sort of quiet hatred has developed among the residents 
	of the Strip for their compatriots in the West Bank. They feel neglected, 
	even forgotten. The journalists reporting on events in the territories 
	usually set out from Jerusalem. They easily reach Ramallah or Bethlehem, 
	but rarely get to Gaza. So the West Bank naturally gets press coverage, 
	even when much more important things which are happening in Gaza don’t 
	find any expression in the media. 
	Loyalty to what is called “unity of Palestinian ranks” prevents the Gaza
	 residents from expressing their frustration, but many of them feel that 
	the national leadership in the West Bank looks down on them in the way 
	town-dwellers usually regard residents of some distant province. The leader 
	was only prepared to say these few words about the differences: “The 
	Gazans, if they decide to do something, carry it out to the end. The West 
	Bank is almost paradise compared to the Gaza Strip. Even such a simple  
	thing as a passport is denied to them. The only thing that 
	most of them have is a refugee card.” 
	Perhaps this is the reason that the Gaza Strip has always been 
	distinguished by a large measure of independent action. At the end of the 
	1960s, the underground groups used to organize under the umbrella of one 
	of the Palestinian organizations, but even when contact was made with the 
	leadership outside, it was hard to maintain it. Decisions on activities were 
	taken in the Strip, and the residents usually got hold of the arms and 
	sabotage materials by themselves. In recent years, it has been decided to 
	maintain a strict separation between the armed groups and the activists 
	considered “political.” In no case have shots been fired at the army from 
	among the demonstrators, which should have been likely to lead to a 
	bloodbath. The local leaders are responsible for this discipline. “Every 
	quarter has its own leader, who is usually some major personality. He 
	will be known for this high political consciousness, for his charisma, and 
	he will not have to do that much persuasion, for the situation helps him, 
	and he will just have to give the signal. Every one of these leaders has 
	already become a symbol. In a large quarter, there will be two or three 
	leaders. The detainees are usually political people, who belong to an 
	ideological current and not necessarily to a particular organization. The 
	leader creates around himself an organized mass which at any time can go 
	and do whatever is necessary. In effect, we want the army. We don’t  
	demonstrate when it isn’t here. We want it in order to confront it, in 
	whatever way we can.” 
	Referring to the efficiency of the organization, he said: “Yesterday, 
	five hundred women went to Bayt Hanoun, and they only knew of the planned 
	trip five minutes before they left. The conscription of all levels of the 
	population is in effect like a military operation. When we want to operate 
	through the whole Strip, our short experience has taught us that within a 
	few minutes we can block the main traffic route leading out from the Strip. 
	When the army says that it has opened the main road, it is a lie because the 
	road is blocked by our people.” 
	He stressed: “It is not correct that the mosques are center of 
	incitement. We only use the mosque loudspeakers, nothing more. Now the 
	whole community is united in one front. At the moment, it doesn’t matter 
	who the organizations are, even though it is known that the Popular Front 
	is more revolutionary than Fateh. The basic presence on the ground is of 
	the Popular Front and Fateh, though in terms of numbers, Fateh is 
	bigger.” Suddenly he disappeared. I don’t know where to. He didn’t say 
	goodbye or farewell. I met him again about an hour later in Shifa 
	Hospital, in which his forces had been besieged for the past five hours. 
	Shortly after 11, I arrived at the Red Cross building, in which about two
	 hundred lawyers had been barricaded since the morning. At 11:45, they 
	decided to go out for a silent procession to the hospital, which had filled 
	up with casualties over the previous two hours. A strange procession in 
	the Gaza street, many grey heads, tens of men in suits and ties and 
	polished shoes, marching silently between the smoking tires. In the 
	hospital courtyard, the leader received them. “Take off your ties and 
	join in with everyone else,” he told them. Some of the elderly lawyers 
	were offended. After five minutes, they were all busily throwing stones 
	at the soldiers surrounding the area. 
	A small mosque stands next to the hospital. The leader went in, put a 
	few guards at the door, took over the loudspeakers, and let his men in. The 
	news of the death of the boy from Bayt Hanoun started to spread, and 
	hundreds of people streamed toward the hospital. Within an hour, thirteen 
	people arrived at the hospital with gunshot wounds. Among them I saw a  
	girl who had a bullet in her bottom, and a youth injured in his arm – two
	 holes, entry and exit wounds of the bullet. 
	All of the hospital buildings were already full, thousands of people. 
	Many of them were seeking shelter from the shooting in the streets, 
	assuming that the army would not enter the hospital. It was hard to pass 
	along the corridors. Shooting was heard again. Close, very close. The 
	leader started to send his people out. The youths went out first, the adults 
	next, and all the women behind them. The leader instructed them to pass 
	stones from the rear to the front. A chain was formed, and a rain of stones 
	was thrown out. After each barrage, the leader ordered, “Everyone, inside!” 
	The soldiers started to fire at a youth on the second floor of the east 
	wing. He jumped into the courtyard to escape from the shots. A few soldiers 
	came into the hospital grounds. The youth tried to escape, but saw a soldier 
	facing him. He stopped running, stood facing the soldier, opened his shirt, 
	bared his chest and said “Shoot!” The soldier pointed the gun at him and, 
	from a distance of fifteen meters, fired. 
	This happened in front of my eyes, less than twenty meters from me. 
	The soldier’s face is engraved in my memory. From all around shouts were 
	heard, “Wounded! Wounded!” The shooting continued. The leader or- dered, 
	“All the women, out, to the wounded.” They went and fetched the body and 
	put it on a stretcher. I went into the theater. The doctors told me that 
	the bullet had cut a main artery. Immediately it was known that the boy 
	was dead, masked youths came and took away the body. The soldiers 
	withdrew about 300 meters, to ‘Umar al-Makhtar Street. The youths marched 
	with the body in a short procession and disap- peared within minutes. A 
	few hundred people arrived with each further casualty or body. They 
	started to make Molotov cocktails in the hospital. I saw a little boy 
	take a bottle from the floor, pull out from his pocket a plastic flask of 
	turpentine and a rag, fill and seal the bottle, light a match, and throw 
	it. Flames started to rise from the tires which had rolled into the 
	courtyard. The leader told me that, in addition to the stone and the 
	Molotov, they had returned to an ancient method: the sling and stone, like 
	David. 
	The soldiers, who in one of their assaults had come very close to the 
	hospital, were trapped between the burning tires, and hundreds of demon- 
	strators started to surround them. The soldiers tried to flee, but the 
	demonstrators managed to capture one of them. All of his comrades ran. 
	The captive was stripped of his clothes. His jacket, his pack, and all of 
	his equipment were taken. Nobody touched his body, and he was released 
	wearing only a pair of torn trousers. If they had wanted, they could have 
	killed him. They opened the pack, searched it, and asked where the 
	grenades were. Some of them started to dance, with the rifle magazine in 
	one hand and a “V” sign on the other. They threw the soldier’s jacket and 
	shirt on the ground, and pressed around to trample on them. I asked them, 
	“What are you so happy about?” and they replied, “It is the greatest 
	humiliation for the occupation.” 
	After this victory, the leader found a few minutes for me. “Once it was 
	difficult to hold even a strike,” he said. “Today, they strike easily. The 
	army opens the shops, and they close them. Rashad al-Shawwa, who no 
	longer has any influence, says that what is happening in the Strip is an 
	expression of people’s despair. But those in despair do not struggle. 
	They surrender. We don’t actually have firearms, but even so, if the 
	situation continues we won’t only push the soldiers back to Eretz 
	Junction [the major road junction  outside the Gaza Strip], but to Tel 
	Aviv.” 
	My injury started to bother me. A few doctors ran after me, offering me 
	ice compresses. One offered me antibiotic capsules. By the way, after 
	midnight, when the hell was already behind me, I was forced to wait for four 
	hours for treatment in Ichilov Hospital in Tel Aviv. 
	A further casualty, who had been shot in the head, was brought to the 
	hospital gate. He died a short time later. His body was snatched. The 
	soldiers again entered the hospital courtyard. Bursts of fire were heard in 
	the building. The echo added to the noise and confusion. People started 
	to barricade themselves inside. There were already a few casualties, but 
	there had been no time to treat them. The leader shouted to the women to 
	go out and treat the wounded, despite the danger. 
	For each casualty, twenty people rushed to give blood. Twenty-eight 
	casualties arrived within a short time, three of them with serious injuries. 
	One of them died at 7 pm. In the operating theater, tens of doctors were 
	working without a break, like a conveyor belt. At about 1 pm, a 
	ten-year-old boy was shot in the hospital courtyard, in the sight of his 
	mother. His body was wrapped in a green hospital sheet and placed on a 
	wooden board, adorned with two palm fronds. 
	I went up to the roof. At 3:15, the aerial attack started; a helicopter 
	circled 18 times and dropped tear gas grenades. Everyone started to cough. 
	Those who didn’t get gas from above got it from below. Shots were heard 
	from the direction of the helicopter. I heard the army loudspeaker 
	announce that the hospital had been declared a closed military area. The 
	area was attacked from three sides. The iron gates were broken down at 
	once, and 45 minutes of shooting started. Forty Gazans were arrested. Many 
	were injured. I saw a man running, dragging his foot. 
	I felt like a live target. It’s good that my tape is on, I thought. At 
	least it will be able to record how I was killed. Meanwhile, about thirty 
	jeeps entered the hospital area, and shots were heard from all 
	directions. Some of the injured jumped over the hospital fence into the 
	neighboring orchard. Others fled into the alleys between the nearby 
	houses, into which it is hard for the army to penetrate. I heard the 
	shouts of the mukhtars, who are being 
	beaten with sticks. 
	I went into one of the nearby houses and dialed the Ministry of Defense, 
	the prime minister’s office. Engaged. No line. I dialed the Knesset. They 
	told me that there was not a single Knesset member on the premises. “They 
	are somewhere in the area, but it is impossible to get hold of them.” The 
	operator managed to get hold of Tawfiq Ziyad. “I will raise this in the 
	Knesset,” he told me. I also contacted the Red Cross. They said they would 
	come. They didn’t come. I checked my pulse. One-hundred and twenty beats 
	per minute. 
	A demonstration of thousands of people from Shati’ refugee camp 
	reached the hospital. They had heard of the deaths. In the street, I met the 
	doctor who had seen me when I was injured in the morning. He suggested 
	that I rest at his house, with the help of some pills for the pain. Another 
	doctor was sitting in his house. They both checked me. They said that 
	perhaps I had a broken chin. At 4 pm, the curfew started. Night began to 
	fall. The army cut off the electric supply, and the residents sat in dark 
	homes and lit candles. In the Muslim Quarter of Jerusalem, Ariel Sharon lit 
	the first candle of Hanukkah in his new home. 
	I went onto the roof of the doctor’s house. All around, there were 
	gatherings of people and burning tires. The soldiers had disappeared. The 
	darkness, say the Gazans, is the best weapon against the occupation forces. 
	There were thousands of people in the streets. That was what the curfew 
	looked like. I contacted the paper, seeking a way out. Two Gazans checked 
	the terrain and told me that the main road was blocked. The doctor 
	suggested that I slept at his place. At 9 pm, the electricity returned. “Now 
	the stone rules the streets,” they warned me. “Whoever goes out is in  
	danger.” I decided to go out. 
	I walked about a kilometer through the empty streets to the police 
	station. The gate was locked. The police pulled out their guns and pointed 
	them at me and only after they had checked my documents permitted me to 
	enter. When the car from the military government came to take me to Eretz 
	Junction, a few police went up to the roof of the police station in order 
	to protect me for the ten meters I had to walk in the street to the car. 
	At Eretz Junction, less than ten kilometers from the center of the 
	events, a few drowsy reservists sat. They asked me what was going on in 
	Gaza and how I had been injured. I told them that I had been asked to act 
	as a referee in a basketball match between Maccabi Hebron and Hapoel 
	Gaza. The crowd attacked me, I explained to them, and said that the 
	referee was a son of a whore. One of the reservists told me that he was a 
	basketball player himself. He asked me about the level of the Arab players 
	and who won the match. 
	
	http://othersite.org/makram-khoury-machool-this-is-not-a-revolt-this-is-a-war-25-th-anniversary-of-the-first-palestinian-intifada/
	 
       
       | 
     | 
     
      
      
      
      
     |