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	Insisting on Their Humanity:  
	The Plight of the Palestinians  
	By Ramzy Baroud 
	Al-Jazeerah, CCUN, January 10, 2011 
	   When a copy of William A. Cook’s latest book, The Plight of the 
	Palestinians arrived in my mailbox, I initially felt a little worried. The 
	volume, featuring the work of over 30 accomplished writers, is the most 
	articulate treatise on the collective victimization of Palestinians to date. 
	From Cook’s own introduction, ‘The Untold Story of the Zionist Intent to 
	Turn Palestine into a Jewish State’ to Francis Boyle’s summation of 
	‘Israel’s Crimes against the Palestinians’, it takes the reader through an 
	exhaustive journey, charting the course of Palestinian history prior to and 
	since al-Nakba, the Catastrophe of 1947-48.    Still, I feared that 
	something might be missing in this noble and monumental undertaking: 
	Palestinian people’s own responses to the cruelties they’ve suffered. Would 
	Palestinians be presented yet again as merely poster-child victims, eager 
	for handouts?    The photograph on the cover was telling: a kindly old 
	man with a white beard, who could have been any Palestinian or 
	Middle-Eastern grandpa, is lovingly touching the hair of a toddler. The two 
	are crouching before a small, stained tent. Al-Nakba was still recent, and 
	the two Palestinians, separated by two generations appear tired and haggard 
	as they are caught in this hopeless scene. Yet, somehow the grandfather 
	insists on preserving his right to love his grandson. This insistence on 
	one’s humanity has been the key strength which has allowed the Palestinian 
	people to preserve their struggle and resistance before the wicked arm of 
	occupation and oppression for nearly 63 years.    Do most academics 
	know this? Do they truly comprehend what it is that makes an old man from a 
	West Bank village face the brutality of Jewish settlers, year after year, as 
	he returns to harvest his few remaining olive trees? Or a Palestinian woman 
	from Gaza who keeps coming back to hold a vigil before the Red Cross office 
	with a framed photo of her once-young son, now ailing in some Israeli jail? 
	  What keeps them going is something that cannot be dissected 
	scientifically or analyzed intellectually. It can only be felt, experienced, 
	and partially understood. This understanding is essential, for without it 
	much more time and effort would be wasted, discounting the most important 
	component in the Israeli-Palestinian conflict: the Palestinian people.    
	Some intellectuals, although well-intentioned, often conflate the 
	understandable weakness of the current Palestinian leadership and the 
	steadfastness of the Palestinian people. They write about both entities as 
	if they are one and the same. One of the best authors on Palestine rightly 
	pointed at the huge discrepancies of power between Palestinians and Israel, 
	noting that such an imbalance could not possibly lead to an equitable 
	platform for negotiation. To demonstrate the point, the author refers to 
	Palestinians as “almost totally powerless people”, negotiating with a 
	“powerful occupier.”    But the Palestinian people are currently 
	negotiating with no one. Their representatives merely represent themselves 
	and their own interests. It is important that we preserve that distinction - 
	between the Palestinian Authority in Ramallah and Palestinian people, who 
	have held on to their rights for so many years, and unleashed two of the 
	greatest expressions of people’s power and resolve: the First Uprising of 
	1987 and al-Aqsa Intifada of 2000. A whole population taking on the 
	self-celebrated “greatest army in the Middle East” is hardly “powerless”. 
	The Palestinian people have printed themselves on the practical discourse of 
	this conflict, and they have proved themselves to be powerful players in 
	determining their own fate.    Jeff Halper, the Director of the 
	Israeli Committee against House Demolitions, understands this fact well. The 
	peace and justice activist has spent decades working for a just settlement 
	to the conflict, a journey that’s allowed him to work with numerous 
	Palestinians. He has thus grasped something many politicians have 
	intentionally or inadvertently missed. “Until they - the Palestinian people 
	as a whole, not the PA - say the conflict is over, it's not over.” He 
	further states, in a recent article entitled ‘Palestine 2011’, that “Israel 
	and its erstwhile allies have the ability to make life almost unbearable for 
	the Palestinians, but they cannot impose apartheid or warehousing.”    
	Halper is correct, and history has repeatedly validated his assertion. There 
	are limits to the power of the “powerful occupier”. It can kill, confiscate, 
	destroy and burn, but it can never force the other into submission. Thus to 
	speak of Palestinian victimization without discussing their collective 
	resistance presents an incomplete version of the story.    The Plight 
	of the Palestinians turned out to be an essential read, and a full and 
	authoritative discourse. It offers a grim and detailed story of suffering 
	and the ‘slow motion genocide’, which is important in order to appreciate 
	the harshness of the Palestinian experience. Without this, one can never 
	understand the anger, resentment and pain that are shared by several 
	generations of Palestinians, in Palestine and in the Diaspora.   ‘The 
	Human Tragedy’ is laid bare in Part I. Every paragraph confronts the reader 
	with gory details. But if such violence is the reality of the history of 
	this conflict, why do many people understand it differently? The answer lies 
	in Part 2: ‘Propaganda, Perception and Reality’. It starts with a quote, the 
	Israeli Mossad’s own pre-2007 slogan: “By way of deception, thou shalt do 
	war.” It seems that such a slogan has defined Israeli official conduct. 
	However, civil society cannot be misled forever, and the powerful 
	initiatives carried out by ordinary people around the world are what give 
	Part 3 its value. ‘Rule by Law or Defiance’ is an uplifting introduction to 
	activist efforts, with topics ranging from ‘The Russell Tribunal on 
	Palestine’ to the ‘Necessity of the Culture Boycott’.    The Plight of 
	the Palestinians is not just another chronicle of the history of a 
	defenseless nation. While it is an unhesitant acknowledgment of that 
	reality, it is far from being a celebration of victimhood. Rather, it 
	documents the logical evolution from suffering to resistance.    In 
	the essay, ‘Does It Matter What You Call It?’ two of my personal favorite 
	authors, Kathleen and (late) Bill Christison write: “Palestinian resistance 
	does figure in this dismal story. In the same small village where one is 
	uprooting his family, others are building...”    It is the very 
	balance between destruction and rebuilding, despair and hope, occupation and 
	perseverance that makes the Palestinian people powerful. Their power cannot 
	be demonstrated in numbers, but it can be felt, experienced, and understood. 
	The Plight of the Palestinians: A Long History of Destruction spreads the 
	seeds of understanding, which is so essential to any meaningful and lasting 
	change.   - Ramzy Baroud (www.ramzybaroud.net) 
	is an internationally-syndicated columnist and the editor of 
	PalestineChronicle.com. His latest book is My Father Was a Freedom Fighter: 
	Gaza's Untold Story (Pluto Press, London), now available on Amazon.com. 
	
  
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