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Arrests, a Murder, and a Visit to Jenin Refugee
Camp
By Eileen Fleming
Al-Jazeerah, CCUN, August 1, 2011
[West Bank, July 27, 2011]- At 3:30 AM this morning, heavily
armed and masked Israeli Forces hurled blocks of stone into several windows
of the Freedom Theatre in Jenin Refugee Camp and arrested Adnan Naghnaghiye
the manager, and Bilal Saadi a board member and took them away to an unknown
location.
When the theatres manager Jacob Gough, from the UK and cofounder Jonattab
Stanczak from Sweden arrived on the scene, they were forced at gunpoint to
squat next to a family with four small children who were surrounded by about
50 Israeli soldiers.
Juliano Mer-Khamis, established the Freedom Theater in 2006 and was
murdered outside of it on 4 April 2011. Palestinian security forces arrested
and charged a member of the Aqsa Martyrs Brigades in connection with his
murder. Mer-Khamis, was born to a Palestinian father and Jewish mother. His
mother, Arna, first founded the theater in the late 1980s for children in
the wake of the first Intifada.
I never made it to the Freedom Theatre, but I did spend a day in Jenin
Camp on 23 July 2007.
My driver with VIP plates and I left Jerusalem
at 9:45 AM and what had once been an hour and a half's drive took us nearly
three, but the Palestinians we passed along the way stuck at the checkpoints
waited much longer.
Once we cleared Beirzeit, I took my first deep
breath of fresh air and rested my eyes upon miles of mountain vistas of
thousands of olive trees and a few Bedouins whose only shelter was a ripped
plastic tent, and who were out grazing a small herd of sheep. There were
scattered Arab homes, some quite palatial and then the familiar clumps of
red roofed settlements built on the mountain tops with one mount occupied by
a half dozen caravans/trailers: the first sign of a new colony.
When
we got to the checkpoints, and only because we had the ‘right’ license
plate, we were allowed to bypass the queue of scores of Palestinian cars and
hundreds of individuals who waited underneath a metal enclosure packed like
sardines and denied the freedom of movement. Racism is visible on the
front of every motor vehicle, for Palestinian plates are green with white
numbers; Israelis are yellow with black and VIP cars white with black. The
latter two get waved on through, but green and white means you wait, wait,
wait and even then maybe denied the right to travel on.
When we
approached the checkpoint at Wad El-Bedar Valley, my driver confessed his
anxiety, “I am very afraid of the Israeli’s but also this is dangerous
territory; Nablus, Jenin and Qalquiylia.”
I smiled and told him,
“Relax, we are doing nothing wrong and I am on a mission from God.”
The soldier who looked about twelve took my passport and as I smiled at him,
he asked, “Where are you from?”
“America, I help pay your salary.
Where are you from?”
“Israel.”
“You were born here?”
“Yes, Haifa.”
“Nice place.”
“Yes, very nice and what are you
doing here?”
“I am visiting a priest in Zababdeh.”
“Okay,
enjoy.”
“Thanks, bye bye.”
Ten minutes from Zababdeh,
the priest I was to meet, pulled out from a side street in front of us and
led us the rest of the way to his home and church grounds, where the very
first and only Olive Trees Foundation Olive Grove and Children Park took
root in 2005. I have been to the property three times and my first visit was
as the Christian delegate for the non-profit Olive Trees Foundation for
Peace, which had been dedicated to raising awareness and funds to help
replace the over one million food bearing trees that have been destroyed by
The Wall. In 2007, The Washington Report on Middle East Affairs reported
"Financed with U.S. aid at a cost of $1.5 million per mile, the Israeli wall
prevents residents from receiving health care and emergency medical
services. In other areas, the barrier separates farmers from their olive
groves which have been their families' sole livelihood for generations."
[Page 43, Jan/Feb. 2007]
My second visit to the priest’s home and
church was on 14 March 2006, as a member of a Sabeel [Arabic for The Way]
reality tour through the West Bank. That was the very same day that the
Israeli Defense Forces/IDF stormed the Jericho prison and the Al Aqsa
Brigade issued a warning and demanded that all USA and British citizens
immediately vacate the West Bank or they would be abducted.
Ahmed
Sa’adat and four other Palestinians had been detained at the Jericho Prison
since 2002, despite a court decision ordering their release. They were
accused of assassinating the former Israeli Tourism Minister Rehavam Ze’evi
in 2001. They had been detained under the jurisdiction of the Palestinian
Authority under the supervision of guards provided by the UK and USA in
accordance with an agreement reached between the British, USA, Israel and
the PA.
It was immediately after the withdrawal of the American and
British troops that the raid took place. The guards had announced their
intention to withdraw from the prison but they made no alternative
arrangements for their absence. The IDF then began their assault in the
absence of any alternative safety-nets. After the American and British
forces abandoned the Jericho prison and the IDF showed up demanding Saadate
come out with his hands up, rumors began flying throughout the West Bank
that the Third Intifada had begun.
The Sabeel group had planned to be
in Jericho the very next day, but as John Lennon sang,"life is what happens
while you are busy making other plans" and so we went to Nazareth instead.
We learned the news from Jericho while we were breaking bread with the
Christians in the village of Zababdeh. Our Sabeel group had been advised by
the locals that although we were perfectly safe with them, we should leave
the West Bank ASAP and forget about our plans to visit the Jenin Refugee
Camp and our meeting with Badil: the Resource Center for Palestinian
Residency and Refugee Rights.
On 23 July 2007, my plan was to spend
the day in the Jenin refugee camp and within three minutes of my arrival the
priest’s best friend, a Muslim drove up and invited me to go and see the
facts on the ground in the 100% Muslim, Jenin refugee camp and meet with
some of the Fatah underground.
In the car, the priest told me, “There
are 2,500 Christians now left in Zababdeh and just over 1,000 Muslims and we
have always gotten along. Whenever I have a problem here, I go to Jenin and
get help there.”
We traveled past the five years young American Arab
University where medical and law students from Israel and Palestine study
together. The priest informs me, “We are suffering now. The Israelis denied
to renew the visas for the American teachers because they do not like them
opening America’s eyes. The teachers tell all about the suffering, hunger
and anger of the occupied.”
Jenin refugee camp is home for nearly
20,000 Palestinian Muslims who share one square kilometer of land. Within
seconds of stopping the car on one of the winding narrow alleys, an elderly
woman approached us with a broad smile and immediately invited us all to her
home for coffee and lunch. We thankfully decline as we are on the way to
meet 40 year old Krozow, the number two leader of El Katib; the underground
resistance movement within the Fatah party.
In English, Krozow
translates to “good fighter” and Fatah stands for Palestinian Liberation
Movement. I am shown a picture of the old and the new logo- the former
depicted two hands holding two guns; the new logo had two hands, with one
hand holding a gun and the other hand holding an olive branch in memory of
Arafat’s pledge at the UN, “Don’t let me drop this olive branch, don’t let
me drop this olive branch, don’t let me drop this olive branch!”
Krozow was 16 the first time he was sent to prison for throwing rocks in
1985. He was released in ’88 and resumed his resistance to the occupation
and was sent back to jail from 1990-1994, when he was released under the
Oslo accords.
Krozow greeted me warmly and his smiling children kept
entering the room where we were talking. Krozow patiently and lovingly
hugged them all and with a broad smile, deposited them back outside the
living room door. He returned with water, and then after another child
entered the room, he repeated the ritual but returned with coffee and on the
third time with orange soda.
Krozow informed me, “Last week Israel
and Abbas agreed that 232 persons here would hand over our weapons. We did
and Israel agreed that they would not attack the camp. Yesterday the
soldiers came and shot out the streetlights. The children watched from the
windows and saw it all. They also saw when the Israelis shot and burned up
an ambulance and the man inside died. What can children think when they must
see these things?
“The camp is a warm place because children dream of
freedom. My son is 4 years old and he knows all about weapons. All his words
are about the Israelis attacking us and Apache helicopters that drop bombs.
Children all over the world get to go play outside, but here all they see
are soldiers who come every day to terrorize.
“We are not violent
people, but we do resist the occupation, as is our right. What if Russia
came to occupy American, wouldn’t you fight? I support Abbas, but he
believes in negotiations, I believe in resisting the occupation. Abbas is
the political Fatah, they drive Mercedes and roll up their windows and
shutout the suffering of the people. I am dedicated to the people and to
protecting them from the IDF. We are people under occupation and we would
all love to have our children grow up free and live like children anywhere
else in the world, who can play outside, go swimming and not have to see
soldiers all the time. The Israeli’s tell the world we are violent, but we
are only against their occupation. What if Russia came and occupied America,
wouldn’t Americans resist?
“Hamas sends people out to Israel and
targets civilians. The underground Fatah movement does not do that, we
defend our home ground against Israeli forces. I take care of my family,
home and community. I do not target innocent people.
“Last week Abbas
told us to surrender our weapons and the PA would take care of the people. I
surrendered all I had except for this one hand gun, for my personal safety
against the Israelis. Every night I leave my home and sleep in the Mukatar
[Palestinian government building in Jenin City].
“We have every right
to live like the Israelis. My dream is for a viable Palestinian state, but
they have cut up the West Bank and the only way to solve the problem is to
give Palestinians the right to live like human beings everywhere else in the
world, the right to our land, to move with freedom, the right to a good life
like the Israelis.
“I have no hope for the immediate future, but I
have hope for my children that American taxes will stop going to buy Apache
helicopters that bomb them. My dream is that there will be a political
agreement between Israel and Palestine and so all children can live in
peace. Our relationship with Christians is we are brothers. We are looking
to have peace with all the sons of Abraham.”
I stand to thank him for
his time just as his mobile phone rings. It was Zechariah the number one
commander of the underground El Katib Fatah resistance movement and he had
agreed to speak with me, in the proverbial “five minutes.”In Palestine five
minutes can easily take hours, but I sit back down and Krozow brings the
fruit out. After a forty-minute wait another phone call and the message
received is to leave the camp and drive to where Zechariah is staying that
day.
The priest tells me, “Zechariah is number one on the wanted list
by the Israelis. He is the top man in Jenin and spends his day solving many
of the social problems. His mother and brother were both murdered by the
Israelis and his three brothers are in prison. Abbas has asked for his
support, for Abbas is very worried about Hamas. Hamas has a very different
way of thinking and we don’t hate them, but we hate the way they deal with
the issues. No one is born a killer and violence only makes more violence.
The stupidest thing Palestinians did was pick up weapons. The second
stupidest thing they did was target innocent people.”
We arrive in
the home of one of Zechariah’s assistant’s who tells me, “My roof is higher
than the roof of Oslo. Your government is controlled by the Zionist agenda.
What Americans see on TV and read in the paper is controlled by the Zionist
agenda and it is not the truth of what we live and what we are like and what
we want. We are living an existence under occupation for 40 years now. All
occupied people have been liberated, except the Palestinians. America
liberated herself from Britain and we have every right to a free life. We
are a resistance movement and Israel calls it terrorism, but we call it
resisting occupation.
“The resistance has no strategy to fight Israel
and destroy it, or end their existence. Our resistance message to the whole
world is that we are people existing under occupation and we can only exist
by resisting.
“The more powerful one is the one who must make peace
and that is Israel, it is up to them. The weak cannot bring peace and we are
not talking peace between nations but between governments. The Holy Land
always had all three religions; this land is holy to all the sons of
Abraham. Religions idea is suitable for one state, but the political
situation doesn’t make it possible. There is no disagreement between the
Christians and Muslims here, but we do disagree with the Christians in the
U.S.A. who do not come here and see the truth!
“It is wrong news that
Jenin is a terrible place to come and visit. What happened in Gaza with Alan
Johnston [kidnapped journalist] is not the true Palestinian culture. We are
hospitable and it is not our culture to kill.
“My message to the
American government is that Arab people do not trust you. You asked for
democratic elections and you don’t support the suffering people, you support
only Israel. Palestine is a very holy place for Jews, Christians and Muslims
and there is no future for the West Bank if it remains under occupation.
What we want is freedom from occupation; we want our land, water and refugee
rights.”
After coffee and fruit juice, but no sign of Zachariah who
was detained by dealing with many of the social problems of the people of
Jenin, I thanked the ten men who had gathered with me and my three escorts
in the living room for their time and information and then my driver and I
headed back to Jerusalem and some more eye opening checkpoint experiences.
At the Wad Elbedar Valley checkpoint the line of cars extended around
the mountain, but my driver passed by and pulled in front of the first in
line and we were almost immediately waved into the checkpoint area and after
the usual questions of where I am from and why had I come, the soldier
handed me back my passport with, “Welcome to Israel.”
After passing
through the checkpoint we joined four lines of cars at least a mile long
waiting to be funneled into one. It took 30 minutes for us to reach the road
home, but the other four lanes of cars waiting to go where we had come from,
never moved at all. The people passed their time visiting each other and
laughing. I asked my driver to ask one of them how long they had been
waiting, “They don’t pay attention to the time, this is normal procedure.”
When we reached the Nablus checkpoint the cars stretched at least a half
a mile long and there was no side road for NGO’s and VIP’s, so my driver
went down the rocky-pitted path and reached a phalanx of rolled barb wire.
Somehow, he was able to maneuver around it and turn onto the road first in
line at the checkpoint. We waited ten minutes but the soldiers never waved
us on, so I got out and walked over to them. They appeared stunned as I
approached and announced, “Hi, I am U.S.A. and need to get back to
Jerusalem. Can’t you wave us through already?”
We immediately got
the wave from the soldiers and with my biggest smile I handed over my
passport to one who inquired, “Why are you here?”
“To visit with a
priest.”
He replied with a smile, “Have a nice day.”
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